Worship, Faith, Praise, Wisdom, Morals, Evil and Sin
Apr 7, 2014 21:08:46 GMT 1
Anne Terri and Colleen Etana like this
Post by Colleen Etana on Apr 7, 2014 21:08:46 GMT 1
"April 7, 2014 God's Living Bible - The Third Testament - God's New Revelations - The Gospel of Messiah and Apostle Rev Colleen Etana - Worship, Faith, Praise, Wisdom, Morals, Evil and Sin
God Working with Colleen Etana through The Holy Spirit:
WORSHIP, FAITH, PRAISE, WISDOM, MORALS, EVIL AND SIN
WORSHIP, FAITH, PRAISE, WISDOM, MORALS, EVIL AND SIN
Worship of the Lord, or God, is to put all of our love and trust in God; to dance in Spirit with Joy at the Life we have been given.
To worship is to offer our thanks and appreciation, to show this love to our brothers and sisters as God Loves all of us and Has Instructed us to do for the greater good of All That Is.
Hold no other being higher than God; not Jesus, Buddha, Krishna, Thoth, Muhammad, not Angels, Light Beings or any other Creation.
There is a proper moral order to All That Is and we are equal to all other beings Created by God.
They do not hold themselves higher than any other being and especially do not hold themselves higher than God.
There is no hierarchy in Heaven, no matter what knowledge or powers God has bestowed upon them or us.
What they do, we also can and shall do as Jesus taught.
This is up to us and we shall get out what we put into our training or lessons here.
Faith means trusting in God.
Praise is to sing about God, or directly to God, heart to heart, soul to soul, sending our song or prayer as an offering of thanksgiving. Telling God that we are grateful or content!
"God through Colleen Etana with The Holy Spirit:
This is Wisdom:
- To know that I always have your highest good in mind.
- To not be afraid of Me, but have ultimate respect for Me, calling no one else Father or Mother, meaning to look to Me as Teacher.
- To take the opportunities for growth that I Offer you daily.
- To accept correction graciously and humbly receive it without shame, then apply it to your lives.
- To not waste your talents or time here on earth seeking selfish, temporary desires, but to gain in knowledge and self control.
- To help where help is needed and possible.
- To go beyond yourselves and become more selfless.
- To do good works in My Name or in the Name of Love, which is to say the same thing, since Love is what I Am.
- To keep your focus on Me as often as possible so you can stay on the path of right thinking, speaking and action because I Am the Light and Lamp unto your feet.
- To know that it is I that will direct your paths if you only ask, believe and allow this, paying attention, listening for My Prompts or Word from within as daily guidance, walking with trust in Me, not allowing the distractions of the world to deter you from your purpose or knock you off balance.
- AMEN"
Colleen Etana continues:
We are not to condemn ourselves, others or prostrate ourselves on the ground as if to say, "I am only a worm and unworthy of God's Love, Assistance or Notice". God does not abandon us.
It is written in The New Testament, (Matthew 5:14-16), that we are the lights of the world.
God is the Light of Creation and we are a part of that Holy Light.
If God thought us unworthy, then why did He/She Give us Life at all?
Sin means: 'To miss the mark.'
We all make mis-takes but that is how we learn. It doesn't mean because of them we will burn in 'hell' for Eternity.
So many have defined sin or think of it's meaning as though we were born evil, as if we cannot change because of it, so we'd better just accept this; we cannot be called good, or ever measure up to the way Jesus, Buddha, Muhammad, Krishna or others have walked to receive God's Love and Enlightenment, etc.
So they have the attitude of 'Why even try?', basically, instead of realizing that we were taught false doctrines of fear and/or hate, which is to 'miss the mark' of unconditional love, (this much is true).
Evil is learned wicked behavior and harmful deeds, whether thought, spoken or physically acted upon other than in self defense of course.
We were not born unworthy or inherently evil. Although there is much evil in the world due to mankind's decisions, only good comes from God.
And we were Created by God. What does this tell you?
"God through Colleen Etana with The Holy Spirit: My Will is to always do good, which is to love. Sometimes love is a tough, narrow and windy road. But it always leads a Soul to the Truth which is what sets you free. AMEN"
Worship
wor·ship [wur-ship] Show IPA
noun
1. reverent honor and homage paid to God or a sacred personage, or to any object regarded as sacred.
2. formal or ceremonious rendering of such honor and homage: They attended worship this morning.
3. adoring reverence or regard: excessive worship of business success.
4. the object of adoring reverence or regard.
dictionary.reference.com/browse/worship?s=t
wor·ship [wur-ship] Show IPA
noun
1. reverent honor and homage paid to God or a sacred personage, or to any object regarded as sacred.
2. formal or ceremonious rendering of such honor and homage: They attended worship this morning.
3. adoring reverence or regard: excessive worship of business success.
4. the object of adoring reverence or regard.
dictionary.reference.com/browse/worship?s=t
Faith
faith [feyth] Show IPA
noun
1. confidence or trust in a person or thing: faith in another's ability.
2. belief that is not based on proof: He had faith that the hypothesis would be substantiated by fact.
3. belief in God or in the doctrines or teachings of religion: the firm faith of the Pilgrims.
4. belief in anything, as a code of ethics, standards of merit, etc.: to be of the same faith with someone concerning honesty.
dictionary.reference.com/browse/FAITH?s=t
faith [feyth] Show IPA
noun
1. confidence or trust in a person or thing: faith in another's ability.
2. belief that is not based on proof: He had faith that the hypothesis would be substantiated by fact.
3. belief in God or in the doctrines or teachings of religion: the firm faith of the Pilgrims.
4. belief in anything, as a code of ethics, standards of merit, etc.: to be of the same faith with someone concerning honesty.
dictionary.reference.com/browse/FAITH?s=t
Praise
praise [preyz] Show IPA
noun
1. the act of expressing approval or admiration; commendation; laudation.
2. the offering of grateful homage in words or song, as an act of worship: a hymn of praise to God.
3. the state of being approved or admired: The king lived in praise for many years.
4. Archaic. a ground for praise, or a merit.
verb (used with object), praised, prais·ing.
5. to express approval or admiration of; commend; extol.
6. to offer grateful homage to (God or a deity), as in words or song.
dictionary.reference.com/browse/praise?s=t
praise [preyz] Show IPA
noun
1. the act of expressing approval or admiration; commendation; laudation.
2. the offering of grateful homage in words or song, as an act of worship: a hymn of praise to God.
3. the state of being approved or admired: The king lived in praise for many years.
4. Archaic. a ground for praise, or a merit.
verb (used with object), praised, prais·ing.
5. to express approval or admiration of; commend; extol.
6. to offer grateful homage to (God or a deity), as in words or song.
dictionary.reference.com/browse/praise?s=t
Wisdom
(?w?zd?m)
— n
1. the ability or result of an ability to think and act utilizing knowledge, experience, understanding, common sense, and insight
2. accumulated knowledge, erudition, or enlightenment
3. archaic a wise saying or wise sayings or teachings
4. obsolete soundness of mind
From the World English Dictionary but cited here at Dictionary.com
dictionary.reference.com/browse/wisdom?s=t
(?w?zd?m)
— n
1. the ability or result of an ability to think and act utilizing knowledge, experience, understanding, common sense, and insight
2. accumulated knowledge, erudition, or enlightenment
3. archaic a wise saying or wise sayings or teachings
4. obsolete soundness of mind
From the World English Dictionary but cited here at Dictionary.com
dictionary.reference.com/browse/wisdom?s=t
Moral
mor·al [mawr-uhl, mor-] Show IPA
adjective
1. of, pertaining to, or concerned with the principles or rules of right conduct or the distinction between right and wrong; ethical: moral attitudes.
2. expressing or conveying truths or counsel as to right conduct, as a speaker or a literary work.
3. founded on the fundamental principles of right conduct rather than on legalities, enactment, or custom: moral obligations.
4. capable of conforming to the rules of right conduct: a moral being.
5. conforming to the rules of right conduct (opposed to immoral ): a moral man.
noun
9. the moral teaching or practical lesson contained in a fable, tale, experience, etc.
10. the embodiment or type of something.
11. morals, principles or habits with respect to right or wrong conduct.
dictionary.reference.com/browse/morals?s=t
mor·al [mawr-uhl, mor-] Show IPA
adjective
1. of, pertaining to, or concerned with the principles or rules of right conduct or the distinction between right and wrong; ethical: moral attitudes.
2. expressing or conveying truths or counsel as to right conduct, as a speaker or a literary work.
3. founded on the fundamental principles of right conduct rather than on legalities, enactment, or custom: moral obligations.
4. capable of conforming to the rules of right conduct: a moral being.
5. conforming to the rules of right conduct (opposed to immoral ): a moral man.
noun
9. the moral teaching or practical lesson contained in a fable, tale, experience, etc.
10. the embodiment or type of something.
11. morals, principles or habits with respect to right or wrong conduct.
dictionary.reference.com/browse/morals?s=t
Evil
e·vil [ee-vuhl] Show IPA
adjective
1. morally wrong or bad; immoral; wicked: evil deeds; an evil life.
2. harmful; injurious: evil laws.
3. characterized or accompanied by misfortune or suffering; unfortunate; disastrous: to be fallen on evil days.
4. due to actual or imputed bad conduct or character: an evil reputation.
5. marked by anger, irritability, irascibility, etc.:
noun
6. that which is evil; evil quality, intention, or conduct: to choose the lesser of two evils.
7. the force in nature that governs and gives rise to wickedness and sin.
8. the wicked or immoral part of someone or something: The evil in his nature has destroyed the good.
9. harm; mischief; misfortune: to wish one evil.
10. anything causing injury or harm.
dictionary.reference.com/browse/evil?s=t
e·vil [ee-vuhl] Show IPA
adjective
1. morally wrong or bad; immoral; wicked: evil deeds; an evil life.
2. harmful; injurious: evil laws.
3. characterized or accompanied by misfortune or suffering; unfortunate; disastrous: to be fallen on evil days.
4. due to actual or imputed bad conduct or character: an evil reputation.
5. marked by anger, irritability, irascibility, etc.:
noun
6. that which is evil; evil quality, intention, or conduct: to choose the lesser of two evils.
7. the force in nature that governs and gives rise to wickedness and sin.
8. the wicked or immoral part of someone or something: The evil in his nature has destroyed the good.
9. harm; mischief; misfortune: to wish one evil.
10. anything causing injury or harm.
dictionary.reference.com/browse/evil?s=t
Wikipedia - Sin
In Abrahamic contexts, sin is the act of violating God's will. Sin can also be viewed as anything that violates the ideal relationship between an individual and God; or as any diversion from the ideal order for human living. To sin has been defined as "to miss the mark".
Sin has also been categorized, [by whom?], as an inevitable act that was passed down from generation to generation by the common ancestor, Adam. Like a disease, sin is the curse which poisons the heart of every human thereafter. It is believed that every person is completely full of sin and cannot help thinking and acting on it.
History of the term:
The word derives from “Old English syn(n), for original *sunj?,... The stem may be related to that of Latin sons, sont-is guilty. In Old English there are examples of the original general sense, ‘offence, wrong-doing, misdeed'”.[9] The Biblical terms that have been translated from Greek and Hebrew literally refer to missing a target, i.e. error.[10]
en.wikipedia.org/wiki/Sin#History_of_the_term
In Abrahamic contexts, sin is the act of violating God's will. Sin can also be viewed as anything that violates the ideal relationship between an individual and God; or as any diversion from the ideal order for human living. To sin has been defined as "to miss the mark".
Sin has also been categorized, [by whom?], as an inevitable act that was passed down from generation to generation by the common ancestor, Adam. Like a disease, sin is the curse which poisons the heart of every human thereafter. It is believed that every person is completely full of sin and cannot help thinking and acting on it.
History of the term:
The word derives from “Old English syn(n), for original *sunj?,... The stem may be related to that of Latin sons, sont-is guilty. In Old English there are examples of the original general sense, ‘offence, wrong-doing, misdeed'”.[9] The Biblical terms that have been translated from Greek and Hebrew literally refer to missing a target, i.e. error.[10]
en.wikipedia.org/wiki/Sin#History_of_the_term
Religions define sin differently:
Bahá'í
Main article: Bahá'í views on sin
In the Bahá'í Faith, humans are considered naturally good (perfect), fundamentally spiritual beings. Human beings were created because of God's immeasurable love. However, the Bahá'í teachings compare the human heart to a mirror, which, if turned away from the light of the sun (i.e. God), is incapable of receiving God's love.
en.wikipedia.org/wiki/Sin#History_of_the_term
Main article: Bahá'í views on sin
In the Bahá'í Faith, humans are considered naturally good (perfect), fundamentally spiritual beings. Human beings were created because of God's immeasurable love. However, the Bahá'í teachings compare the human heart to a mirror, which, if turned away from the light of the sun (i.e. God), is incapable of receiving God's love.
en.wikipedia.org/wiki/Sin#History_of_the_term
Buddhism
Buddhism does not recognize the idea behind sin, but believes in the principle of karma, whereby suffering is the inevitable consequence of greed, anger, and delusion (known as the Three poisons).[11] While there is no direct Buddhist equivalent of the Abrahamic concept of sin, wrongdoing is recognized in Buddhism. The concept of Buddhist ethics is consequentialist in nature and is not based upon duty towards any deity.
en.wikipedia.org/wiki/Sin#History_of_the_term
Buddhism does not recognize the idea behind sin, but believes in the principle of karma, whereby suffering is the inevitable consequence of greed, anger, and delusion (known as the Three poisons).[11] While there is no direct Buddhist equivalent of the Abrahamic concept of sin, wrongdoing is recognized in Buddhism. The concept of Buddhist ethics is consequentialist in nature and is not based upon duty towards any deity.
en.wikipedia.org/wiki/Sin#History_of_the_term
Christianity
Main articles: Hamartiology and Christian views on sin
See also: Christian views on the Old Covenant and Seven deadly sins
In Western Christianity, sin is believed to alienate the sinner from God even though He has extreme love for men. It has damaged, and completely severed, the relationship of humanity to God. That relationship can only be restored through acceptance of Jesus Christ and his death on the cross as a substitutionary sacrifice for humanity's sin. Humanity was destined for life with God when Adam disobeyed God. The Bible in John 3:16 says "For God so loved the world that He gave His one and only begotten Son, so that whoever believes will not perish, but have everlasting life."
In Eastern Christianity, sin is viewed in terms of its effects on relationships, both among people and between people and God. Sin is seen as the refusal to follow God's plan, and the desire to be "like God" (Genesis 3:5) and thus in direct opposition to God's will (see the account of Adam and Eve in the Book of Genesis).
Original sin is a Western concept which states that sin entered the human world through Adam and Eve's sin in the Garden of Eden, and that human beings have since lived with the consequences of this first sin.[12]
One concept of sin deals with things that exist on Earth, but not in Heaven. Food, for example, while a necessary good for the (health of the temporal) body, is not of (eternal) transcendental living and therefore its excessive savoring is considered a sin.[7] The unforgivable sin (or eternal sin) is a sin that can never be forgiven. Matthew 12 30-32 : “Whoever is not with me is against me, and whoever does not gather with me scatters. 31 And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven. 32 Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
In Catholic Christianity sins are classified into grave sins called mortal sins and pardonable sins called venial sin. Grave sins cause one to lose heaven unless the sinner repents and pardonable sins require some sort of penance either on Earth or in Purgatory.[13]
en.wikipedia.org/wiki/Sin#History_of_the_term
Main articles: Hamartiology and Christian views on sin
See also: Christian views on the Old Covenant and Seven deadly sins
In Western Christianity, sin is believed to alienate the sinner from God even though He has extreme love for men. It has damaged, and completely severed, the relationship of humanity to God. That relationship can only be restored through acceptance of Jesus Christ and his death on the cross as a substitutionary sacrifice for humanity's sin. Humanity was destined for life with God when Adam disobeyed God. The Bible in John 3:16 says "For God so loved the world that He gave His one and only begotten Son, so that whoever believes will not perish, but have everlasting life."
In Eastern Christianity, sin is viewed in terms of its effects on relationships, both among people and between people and God. Sin is seen as the refusal to follow God's plan, and the desire to be "like God" (Genesis 3:5) and thus in direct opposition to God's will (see the account of Adam and Eve in the Book of Genesis).
Original sin is a Western concept which states that sin entered the human world through Adam and Eve's sin in the Garden of Eden, and that human beings have since lived with the consequences of this first sin.[12]
One concept of sin deals with things that exist on Earth, but not in Heaven. Food, for example, while a necessary good for the (health of the temporal) body, is not of (eternal) transcendental living and therefore its excessive savoring is considered a sin.[7] The unforgivable sin (or eternal sin) is a sin that can never be forgiven. Matthew 12 30-32 : “Whoever is not with me is against me, and whoever does not gather with me scatters. 31 And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven. 32 Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
In Catholic Christianity sins are classified into grave sins called mortal sins and pardonable sins called venial sin. Grave sins cause one to lose heaven unless the sinner repents and pardonable sins require some sort of penance either on Earth or in Purgatory.[13]
en.wikipedia.org/wiki/Sin#History_of_the_term
Hinduism
In Hinduism, the term sin (p?pa in Sanskrit) is often used to describe actions that create negative karma by violating moral and ethical codes, which automatically brings negative consequences. This is similar to Abrahamic sin in the sense that p?pa is considered a crime against the laws of God, which is known as (1) Dharma, or moral order, and (2) one's own self, but another term apradha is used for grave offenses.
en.wikipedia.org/wiki/Sin#History_of_the_term
In Hinduism, the term sin (p?pa in Sanskrit) is often used to describe actions that create negative karma by violating moral and ethical codes, which automatically brings negative consequences. This is similar to Abrahamic sin in the sense that p?pa is considered a crime against the laws of God, which is known as (1) Dharma, or moral order, and (2) one's own self, but another term apradha is used for grave offenses.
en.wikipedia.org/wiki/Sin#History_of_the_term
Islam
Main article: Islamic views on sin
Muslims see sin (dhanb, thanb
) as anything that goes against the commands of God (Allah). Islam teaches that sin is an act and not a state of being. The Qur'an teaches that "the soul is certainly prone to evil, unless the Lord does bestow His Mercy" and that even the prophets do not absolve themselves of the blame.[Quran 12:53] It is believed that Iblis (Satan) has a significant role in tempting humankind towards sin.
One may sincerely repent to God for the wrongs committed and seek forgiveness, as stated in the Quran, "Our Lord! Forgive us our sins, remove from us our iniquities, and take to Yourself our souls in the company of the righteous." (Al-Imran.193/ 3.193).
en.wikipedia.org/wiki/Sin#History_of_the_term
Main article: Islamic views on sin
Muslims see sin (dhanb, thanb
) as anything that goes against the commands of God (Allah). Islam teaches that sin is an act and not a state of being. The Qur'an teaches that "the soul is certainly prone to evil, unless the Lord does bestow His Mercy" and that even the prophets do not absolve themselves of the blame.[Quran 12:53] It is believed that Iblis (Satan) has a significant role in tempting humankind towards sin.One may sincerely repent to God for the wrongs committed and seek forgiveness, as stated in the Quran, "Our Lord! Forgive us our sins, remove from us our iniquities, and take to Yourself our souls in the company of the righteous." (Al-Imran.193/ 3.193).
en.wikipedia.org/wiki/Sin#History_of_the_term
Judaism
Main article: Jewish views on sin
Judaism regards the violation of any of the 613 commandments as a sin. Judaism teaches that sin is an act, but one has an inclination to do evil "from his youth".(Genesis 8:21) Sin furthermore has many classifications and degrees. Some sins are punishable with death by the court, others with death by heaven, others with lashes, and others without such punishment, but not without consequence. Sins can also be by error and negligence or with willful intent. When the Temple yet stood in Jerusalem, people would offer sacrifices for their misdeeds. With some exceptions, sin offerings were brought for a sin punishable by death when done with willful intent, but committed by mistake. All sin has a consequence. The righteous suffer their sins in this world and receive their reward in the world to come. The wicked cannot correct their sins in this world and hence do not suffer them here, but in gehinom (hell). If they have not become completely corrupted, they repent in hell and thereafter join the righteous. The very evil do not repent even at the gates of hell. Such people prosper in this world to receive their reward for any good deed, but cannot be cleansed by and hence cannot leave gehinom, because they don't or can't repent. This world can therefore seem unjust where the righteous suffer, while the wicked prosper. Many great thinkers have contemplated this, but God's justice is long, precise and just.
en.wikipedia.org/wiki/Sin#History_of_the_term
Main article: Jewish views on sin
Judaism regards the violation of any of the 613 commandments as a sin. Judaism teaches that sin is an act, but one has an inclination to do evil "from his youth".(Genesis 8:21) Sin furthermore has many classifications and degrees. Some sins are punishable with death by the court, others with death by heaven, others with lashes, and others without such punishment, but not without consequence. Sins can also be by error and negligence or with willful intent. When the Temple yet stood in Jerusalem, people would offer sacrifices for their misdeeds. With some exceptions, sin offerings were brought for a sin punishable by death when done with willful intent, but committed by mistake. All sin has a consequence. The righteous suffer their sins in this world and receive their reward in the world to come. The wicked cannot correct their sins in this world and hence do not suffer them here, but in gehinom (hell). If they have not become completely corrupted, they repent in hell and thereafter join the righteous. The very evil do not repent even at the gates of hell. Such people prosper in this world to receive their reward for any good deed, but cannot be cleansed by and hence cannot leave gehinom, because they don't or can't repent. This world can therefore seem unjust where the righteous suffer, while the wicked prosper. Many great thinkers have contemplated this, but God's justice is long, precise and just.
en.wikipedia.org/wiki/Sin#History_of_the_term
Internal sin,
in Christianity, is the idea that sin may be committed not only by outward deeds but also by the inner activity of the mind, quite apart from any external manifestation. Thought crimes were as old as heresy, but the Reformation's alarms received new emphasis at the Council of Trent (Session XIV, chapter. v). The session, while reiterating that all mortal sins must be confessed, singled out the unspoken ones that "sometimes more grievously wound the soul and are more dangerous than sins which are openly committed".
Three kinds of internal sin are usually distinguished by Catholics:
delectatio morosa, the pleasure taken in a sinful thought or imagination even without desiring it;
gaudium, dwelling with complacency on sins already committed;
desiderium, the desire for what is sinful.
en.wikipedia.org/wiki/Internal_sin
in Christianity, is the idea that sin may be committed not only by outward deeds but also by the inner activity of the mind, quite apart from any external manifestation. Thought crimes were as old as heresy, but the Reformation's alarms received new emphasis at the Council of Trent (Session XIV, chapter. v). The session, while reiterating that all mortal sins must be confessed, singled out the unspoken ones that "sometimes more grievously wound the soul and are more dangerous than sins which are openly committed".
Three kinds of internal sin are usually distinguished by Catholics:
delectatio morosa, the pleasure taken in a sinful thought or imagination even without desiring it;
gaudium, dwelling with complacency on sins already committed;
desiderium, the desire for what is sinful.
en.wikipedia.org/wiki/Internal_sin
''April 17, 2012 God's Living Bible - The Third Testament - God's New Revelations - God's Teaching of The Holy Bible - God and Jesus Teach The New Testament - John 3''
God Speaks on The Son of Man Versus The Son Of God - John 3:16-21 (God Through Anne Terri With The Holy Spirit)
1. Watch out for John 3:16-21, for this is highly embellished to make it seem as if I set up The Crucifixion, which was an Evil Event Against Me, and all I Stand For.
2. I Gave them Not Jesus, in this way, to save the world.
3. Jesus Is Not My only begotten.
4. Remember, all who do My Will are as Jesus' Mother, brothers, and sisters in Me, able to be lifted up to Heaven to live in Peace.
5. This is not about a massive lift, often referred to as the rapture.
6. This is not about forecasting The Crucifixion.
7. Jesus did not refer to himself as My Son, The Son of God.
8. If you notice the change after John 3:13, Jesus is no longer Speaking to Nicodemus.
9. There is another who wrote it, not John, changing Jesus from the Son of Man to The Son Of God as if he has already Resurrected.
10. To make it more difficult, the Good Word is interspersed with the embellishments.
11. Use The Colors of The Third Testament, to indicate where.
12. AMEN''
''May 20, 2010 God's Living Bible - The Third Testament - God's New Revelations - God's Teaching Of The Holy Bible - God Teaches The Old Testament / God and Jesus Teach The New Testament
The Colors Of The Third Testament (God Through Anne Terri)
Read more: glbresearch.proboards.com/index.cgi?action=display&board=glbinfo&thread=2256&page=1#2320#ixzz1sHtWYvHq
AMEN''
Matthew 12: 46-50 For whosoever shall do the will of my Father .....My brother, and sister, and mother
46: While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
47: Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
48: But he answered and said unto him that told him, Who is my mother? and who are my brethren?
49: And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
50: For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
Read more: glbresearch.proboards.com/index.cgi?board=bkmattresat&action=display&thread=506#ixzz1sHsMoKR7
THE NEW TESTAMENT
JOHN CHAPTER 3 - RESEARCH STUDY GUIDE
John 3:1-3 Nicodemus - Pharisee - ruler of the Jews ... comes to Jesus by night ... Rabbi, we know that thou art a teacher come from God ... Jesus 'except a man be born again, he cannot see the kingdom of God'John 3:4-7 Nicodemus saith ... How can a man be born when he is old? ... Jesus ... Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God
John 3:8-12 Jesus teaches: The wind ... thou hearest the sound .... but canst not tell whence it cometh ... so is everyone that is born of the Spirit ... Nicodemus: Now can these things be? ... Jesus: Art thou a master of Israel ... If I have told your earthly things, and ye believe not ... how shall ye believe, if I tell you of heavenly things?
John 3:13-15 No man hath ascended ... but he that came down from heaven...Moses lifted up the serpent ... the Son of man be lifted...believeth in him... have eternal life
John 3:16- 21 For God so loved the world ... believeth in him ... everlasting life ... not condemned ... he that doeth truth cometh to the light
John 3:22-28 John the Baptist and Jesus Christ baptizing at the same time ... (They said to the Baptist:) Rabbi, he that was with thee beyond Jordan ... behold, the same baptizeth, and all men come to him ... (John) I said, I am not the Christ...
John 3:29-36 John The Baptist: The Friend of The Bride Groom
He that hath received his testimony hath set to his seal that God is true.... He that believeth on the Son hath everlasting life:
Read more: glbresearch.proboards.com/index.cgi?action=display&board=bkofjohn&thread=1250&page=1#ixzz1sIyk9X5m
JOHN CHAPTER 3 - RESEARCH STUDY GUIDE
John 3:1-3 Nicodemus - Pharisee - ruler of the Jews ... comes to Jesus by night ... Rabbi, we know that thou art a teacher come from God ... Jesus 'except a man be born again, he cannot see the kingdom of God'John 3:4-7 Nicodemus saith ... How can a man be born when he is old? ... Jesus ... Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God
John 3:8-12 Jesus teaches: The wind ... thou hearest the sound .... but canst not tell whence it cometh ... so is everyone that is born of the Spirit ... Nicodemus: Now can these things be? ... Jesus: Art thou a master of Israel ... If I have told your earthly things, and ye believe not ... how shall ye believe, if I tell you of heavenly things?
John 3:13-15 No man hath ascended ... but he that came down from heaven...Moses lifted up the serpent ... the Son of man be lifted...believeth in him... have eternal life
John 3:16- 21 For God so loved the world ... believeth in him ... everlasting life ... not condemned ... he that doeth truth cometh to the light
John 3:22-28 John the Baptist and Jesus Christ baptizing at the same time ... (They said to the Baptist:) Rabbi, he that was with thee beyond Jordan ... behold, the same baptizeth, and all men come to him ... (John) I said, I am not the Christ...
John 3:29-36 John The Baptist: The Friend of The Bride Groom
He that hath received his testimony hath set to his seal that God is true.... He that believeth on the Son hath everlasting life:
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"God through Colleen Etana with The Holy Spirit: Anything colored red is an embellishment. Reference My Word through Anne Terri in the link above in order to understand the color codes of The Third Testament. AMEN"
John 3:16-21 For God so loved the world ... believeth in him ... everlasting life ... not condemned ... he that doeth truth cometh to the light
16: For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17: For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18: He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
19: And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20: For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
21: But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
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16: For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17: For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18: He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
19: And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20: For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
21: But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
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Matthew 5: 14-16
14: Ye are the light of the world. A city that is set on an hill cannot be hid.
15: Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
16:Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
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14: Ye are the light of the world. A city that is set on an hill cannot be hid.
15: Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
16:Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
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Psalm 119:105
105: Thy word is a lamp unto my feet, and a light unto my path.
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105: Thy word is a lamp unto my feet, and a light unto my path.
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John 8:32
32: And ye shall know the truth, and the truth shall make you free.
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32: And ye shall know the truth, and the truth shall make you free.
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AMEN"